Daily Readings - Sat Sep 08 2018
First Reading - Romans 8.28-30 or Micah 5.2-5a
Romans
28And we know that in all things God works for the good of those who love him, who have been called according to his purpose.29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Micah
2"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. "3Therefore Israel will be abandoned until the time when she who is in labor gives birth and the rest of his brothers return to join the Israelites.4He will stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they will live securely, for then his greatness will reach to the ends of the earth.5And he will be their peace. When the Assyrian invades our land and marches through our fortresses, we will raise against him seven shepherds, even eight leaders of men.
Matthew
1A record of the genealogy of Jesus Christ the son of David, the son of Abraham:2Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,3Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,4Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,5Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,6and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife,7Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,8Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,9Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,10Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,11and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,13Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,14Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,15Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,16and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.18This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.19Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.20But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.21She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."22All this took place to fulfill what the Lord had said through the prophet:23"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Sermon
In today’s readings, we are reminded of God’s profound plan and His presence in our lives. The first reading from Romans 8:28-30 assures us that all things work together for good for those who love God, highlighting His predestination, calling, justification, and glorification of believers. This passage reassures us that our struggles are part of a larger divine plan.
The Gospel from Matthew 1:1-16, 18-23 presents the genealogy of Jesus, tracing His lineage back to Abraham and David, and recounts the story of His virgin birth through Joseph’s perspective. This narrative establishes Jesus as the fulfillment of God’s promises and emphasizes trust in divine providence, as seen in Joseph’s faith despite the unexpected circumstances.
These readings connect by illustrating God’s plan unfolding through history, culminating in Jesus’ birth. They encourage us to trust in God’s providence, especially during life’s challenges. Just as Joseph trusted God, we too can find comfort in knowing that our struggles are part of a larger plan. The moral lesson here is one of faith and trust—Emmanuel, God is with us, guiding all things for our good.