Daily Catholic Mass Readings for January 30, 2026
First Reading: 2 Samuel 11.1-4a, 5-10a, 13-17
1And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.2And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.3And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?4And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.5And the woman conceived, and sent and told David, and said, I am with child.6And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.7And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.9But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
Psalm 51
1Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.2Wash me throughly from mine iniquity, and cleanse me from my sin.3For I acknowledge my transgressions: and my sin is ever before me.4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.5Behold, I was shapen in iniquity; and in sin did my mother conceive me.6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.8Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.9Hide thy face from my sins, and blot out all mine iniquities.10Create in me a clean heart, O God; and renew a right spirit within me.11Cast me not away from thy presence; and take not thy holy spirit from me.12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.15O Lord, open thou my lips; and my mouth shall shew forth thy praise.16For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.18Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.19Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Gospel: Mark 4.26-34
26And he said, So is the kingdom of God, as if a man should cast seed into the ground;27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.33And with many such parables spake he the word unto them, as they were able to hear it.34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Sermon
Today's readings present us with a stark contrast: the profound depth of human sin and the mysterious, quiet power of God's Kingdom. In the first reading, we witness King David, a man after God's own heart, straying from his duty by remaining in Jerusalem during wartime. From this idleness, a series of catastrophic choices unfolds: he succumbs to lust, commits adultery with Bathsheba, then engages in elaborate deception and ultimately orchestrates the murder of her loyal husband, Uriah, to cover his sin. It is a sobering account of how quickly unchecked desire and the abuse of power can corrupt even the greatest among us, leading to betrayal and bloodshed. The Gospel, however, speaks of a different reality: Jesus describes the Kingdom of God through two parables. It is like a seed sown that grows and bears fruit whether the sower understands how or not, and like a tiny mustard seed that, once planted, grows into the largest of shrubs, providing shelter for all.
These two narratives, so different in tone and content, offer us profound insights for our daily lives. David's tragic story serves as a powerful cautionary tale, reminding us of the destructive spiral that begins when we neglect our duties and entertain temptations. One moral compromise can quickly lead to a web of lies and even greater evils, demonstrating the terrible cost of putting our own desires above God's law and the dignity of others. Yet, even in the face of such human failing, the parables of the Kingdom reassure us of God's persistent grace and unwavering plan. They remind us that the work of God often begins small, grows mysteriously beyond our full comprehension, and ultimately becomes vast and encompassing. Our task is not to orchestrate grand schemes or succumb to worldly power, but to humbly sow seeds of faith, love, and righteousness in our own lives and communities, trusting that God will bring about the growth, even when we don't see immediate results. We are called to be vigilant against the deceit of sin, while simultaneously nurturing the quiet, transformative power of God's presence within us and around us.