Daily Readings - Fri Aug 24 2018

Revelation

9Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb."10And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,11having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.12It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed--13on the east three gates, on the north three gates, on the south three gates, and on the west three gates.14And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

John

45Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."46Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."47Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"48Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."49Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!"50Jesus answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these."51And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

Sermon

The first reading from Revelation paints a vivid picture of the New Jerusalem, the bride of the Lamb, descending from heaven in all its glory. This vision is not just a description of a place but a symbol of God’s ultimate plan to dwell among His people, free from sin and suffering. The city’s gates and foundations, inscribed with the names of the tribes of Israel and the Apostles, remind us of the unity and continuity of God’s covenant with His people. This is a vision of hope, a reminder that our ultimate home is with God, where He will wipe away every tear. In the Gospel, we encounter a very human moment of doubt and faith. Nathanael’s skepticism about whether anything good can come from Nazareth reflects our own tendencies to judge based on appearances or limited understanding. Yet, when Philip invites him to “come and see,” Nathanael is transformed by his encounter with Jesus. Jesus’ knowledge of Nathanael’s heart and His promise of greater things to come open Nathanael’s eyes to the divine. This exchange teaches us that faith often begins with an invitation to step beyond our doubts and trust in God’s revelation. Both readings invite us to reflect on our own journey of faith. Like Nathanael, we are called to move beyond our limited perspectives and trust in God’s plan. The vision of the New Jerusalem reminds us that our ultimate hope is not in this world but in the eternal life God promises. Let us, like Philip, invite others to “come and see” the beauty of God’s love. And let us, like Nathanael, be open to the ways God reveals Himself to us, even in unexpected places. May we live each day with the hope and trust that comes from knowing we are part of God’s plan, and may we never stop seeking the greater things He has in store for us.