Daily Catholic Mass Readings for November 25, 2023
First Reading: 1 Maccabees 6.1-13
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Psalm 9
1I will praise you, O LORD, with all my heart; I will tell of all your wonders.2I will be glad and rejoice in you; I will sing praise to your name, O Most High.3My enemies turn back; they stumble and perish before you.4For you have upheld my right and my cause; you have sat on your throne, judging righteously.5You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever.6Endless ruin has overtaken the enemy, you have uprooted their cities; even the memory of them has perished.7The LORD reigns forever; he has established his throne for judgment.8He will judge the world in righteousness; he will govern the peoples with justice.9The LORD is a refuge for the oppressed, a stronghold in times of trouble.10Those who know your name will trust in you, for you, LORD, have never forsaken those who seek you.11Sing praises to the LORD, enthroned in Zion; proclaim among the nations what he has done.12For he who avenges blood remembers; he does not ignore the cry of the afflicted.13O LORD, see how my enemies persecute me! Have mercy and lift me up from the gates of death,14that I may declare your praises in the gates of the Daughter of Zion and there rejoice in your salvation.15The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden.16The LORD is known by his justice; the wicked are ensnared by the work of their hands. Higgaion. Selah17The wicked return to the grave, all the nations that forget God.18But the needy will not always be forgotten, nor the hope of the afflicted ever perish.19Arise, O LORD, let not man triumph; let the nations be judged in your presence.20Strike them with terror, O LORD; let the nations know they are but men. Selah
Gospel: Luke 20.27-40
27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.28"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.29Now there were seven brothers. The first one married a woman and died childless.30The second31and then the third married her, and in the same way the seven died, leaving no children.32Finally, the woman died too.33Now then, at the resurrection whose wife will she be, since the seven were married to her?"34Jesus replied, "The people of this age marry and are given in marriage.35But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage,36and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection.37But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'38He is not the God of the dead, but of the living, for to him all are alive."39Some of the teachers of the law responded, "Well said, teacher!"40And no one dared to ask him any more questions.
Sermon
In today's readings, we encounter two distinct narratives that, when considered together, offer profound insights into the nature of faith, mortality, and the divine. The first reading from 1 Maccabees presents King Antiochus, who, having suffered defeat and grief, begins to recognize the errors of his ways. His sorrow leads him to reflect on the injustices he perpetrated, particularly against the people of Jerusalem. This narrative highlights the human capacity for repentance and the consequences of one's actions, even for those in power.
The Gospel from Luke shifts our focus to a theological debate about the resurrection. The Sadducees, who deny the resurrection, pose a complex question to Jesus regarding marriage in the afterlife. Jesus responds by transcending the earthly bounds of marriage, explaining that in the age to come, we will be like angels, free from death's grasp. He underscores the reality of the resurrection by invoking Moses and the burning bush, where God identifies Himself as the God of Abraham, Isaac, and Jacob, who are alive in His presence.
These readings invite us to reflect on our own mortality and the hope of eternal life. King Antiochus's story reminds us that even in the midst of sorrow and defeat, there is an opportunity for repentance and a return to God. Jesus's teaching challenges us to look beyond the limitations of this world and to trust in God's promise of resurrection. As we navigate the challenges of our daily lives, let us hold fast to the hope that our true home is with God, where sorrow and death will no longer have dominion. May we live in such a way that our hearts are aligned with God's will, and may we always remember that we are children of the resurrection, destined for eternal life with Him.