Daily Readings - Sun Mar 27 2022
Joshua
9Then the LORD said to Joshua, "Today I have rolled away the reproach of Egypt from you." So the place has been called Gilgal to this day.10On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.11The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain.12The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate of the produce of Canaan.
2 Corinthians
17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:19that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.20We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Luke
1Now the tax collectors and "sinners" were all gathering around to hear him.2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."3Then Jesus told them this parable:11Jesus continued: "There was a man who had two sons.12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.14After he had spent everything, there was a severe famine in that whole country, and he began to be in need.15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death!18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.19I am no longer worthy to be called your son; make me like one of your hired men.'20So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. '22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.23Bring the fattened calf and kill it. Let's have a feast and celebrate.24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.26So he called one of the servants and asked him what was going on.27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'28"The older brother became angry and refused to go in. So his father went out and pleaded with him.29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'31"'My son,' the father said, 'you are always with me, and everything I have is yours.32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'"
Sermon
The readings today invite us to reflect on the themes of renewal, reconciliation, and the boundless mercy of God. In the first reading from Joshua, we see the Israelites marking a new beginning as they celebrate the Passover in the Promised Land, leaving behind the hardships of the wilderness. This moment signifies their transition from a life of wandering to one of stability and covenant fulfillment. The second reading from 2 Corinthians reminds us that through Christ, we are made new creatures, and our old selves have passed away. Paul emphasizes that we are ambassadors of reconciliation, called to share the message of God’s mercy and forgiveness with the world. The Gospel, the parable of the Prodigal Son, beautifully illustrates this mercy. The younger son, after squandering his inheritance and hitting rock bottom, returns home to a father who runs to meet him with compassion and celebration. Meanwhile, the elder son’s resentment highlights the challenge of embracing God’s unconditional love and forgiveness.
These readings are deeply connected, as they all point to the transformative power of God’s grace. The Israelites in Joshua experience a new beginning in the Promised Land, symbolizing the end of their old way of life and the start of a new covenant. In 2 Corinthians, Paul speaks of a spiritual renewal through Christ, where believers are called to live as new creations. The parable of the Prodigal Son brings this to life, showing how God’s love is not limited by our failures but is instead poured out in abundance, calling us to return to Him. The elder son’s reaction, however, reminds us that we must also let go of our own sense of self-righteousness and resentment, embracing the joy of reconciliation.
In our daily lives, these readings call us to reflect on our own relationship with God and with others. Have we, like the younger son, wandered away from God and are in need of returning? Or are we like the elder son, holding onto resentment and struggling to accept God’s mercy? The message is clear: God’s love is always available to us, and He rejoices when we return to Him. Let us ask ourselves: Are we open to receiving His forgiveness? Are we willing to extend that same forgiveness and mercy to others? The readings remind us that reconciliation is not just a one-time event but a continuous process of turning back to God and living as new creations in Christ. May we embrace this call to renewal and reconciliation, trusting in the boundless love and mercy of our Heavenly Father.