Daily Readings - Sat Feb 29 2020
Isaiah
9Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. "If you do away with the yoke of oppression, with the pointing finger and malicious talk,10and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.11The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.12Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.13"If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words,14then you will find your joy in the LORD, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob." The mouth of the LORD has spoken.
Luke
27After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him,28and Levi got up, left everything and followed him.29Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them.30But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and 'sinners'?"31Jesus answered them, "It is not the healthy who need a doctor, but the sick.32I have not come to call the righteous, but sinners to repentance."
Sermon
In today's readings, we encounter powerful messages about living out our faith through compassionate actions and inclusive communities. The first reading from Isaiah 58 emphasizes the true meaning of fasting and observing the Sabbath. Isaiah critiques hypocritical practices, urging the people to fast not just from food but from oppression and injustice. He calls them to feed the hungry, shelter the homeless, and free the oppressed, promising that such actions will bring light and renewal. Observing the Sabbath is not just about rest but about glorifying God by not pursuing one's own interests, leading to spiritual nourishment and joy.
The Gospel from Luke 5 shifts our focus to Jesus' encounter with Levi, a tax collector, and His dining with sinners. This act shocks the Pharisees, who question Jesus' choice of company. Jesus responds by clarifying His mission: He has come not for the self-righteous but for those who recognize their need for repentance. This challenges the traditional religious boundaries, emphasizing that faith is about reaching out to those on the margins.
These readings connect through their emphasis on compassion and inclusivity. Isaiah highlights the need to care for the vulnerable, while Luke shows Jesus embracing those society rejects. Both challenge us to move beyond mere rituals to a faith that transforms lives. In our daily lives, this means reflecting on how our actions align with our faith, ensuring we serve others and embrace those different from us. The moral lesson is clear: true piety is about love and service, not just rituals. Let us strive to live out our faith by caring for others and welcoming all, just as Jesus did.