Daily Catholic Mass Readings for March 8, 2019
First Reading: Isaiah 58.1-9a
1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.9Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Psalm 51
1Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.2Wash me throughly from mine iniquity, and cleanse me from my sin.3For I acknowledge my transgressions: and my sin is ever before me.4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.5Behold, I was shapen in iniquity; and in sin did my mother conceive me.6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.7Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.8Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.9Hide thy face from my sins, and blot out all mine iniquities.10Create in me a clean heart, O God; and renew a right spirit within me.11Cast me not away from thy presence; and take not thy holy spirit from me.12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.13Then will I teach transgressors thy ways; and sinners shall be converted unto thee.14Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.15O Lord, open thou my lips; and my mouth shall shew forth thy praise.16For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.18Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.19Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Gospel: Matthew 9.14-15
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Sermon
The first reading from Isaiah and the Gospel from Matthew both invite us to reflect on the true meaning of fasting and its connection to our relationship with God and others. In Isaiah, the prophet calls out the people for their superficial fasting, which has become more about outward appearances than genuine conversion. He emphasizes that true fasting is not just about abstaining from food but about living justly, loosening the bonds of oppression, and caring for the marginalized. Isaiah’s words remind us that fasting should lead to a transformation of heart, where we prioritize compassion, forgiveness, and solidarity with those in need.
In the Gospel, Jesus responds to the question about why his disciples do not fast by using the image of the groom and his guests. While the groom is present, it is a time for joy and celebration, not mourning. However, Jesus also hints that there will come a time when fasting will be appropriate, not as an end in itself, but as a means of deepening our relationship with God and preparing our hearts for spiritual renewal. Together, these readings challenge us to move beyond external practices and focus on the inner transformation that fasting and prayer should bring.
In our daily lives, these readings encourage us to examine how we practice our faith. Are our spiritual practices, such as fasting or prayer, leading us to greater love for God and neighbor? Or have they become empty rituals? Let us use these readings as an invitation to reflect on how we can live out our faith in ways that bring light, healing, and justice to the world. True fasting, as Isaiah and Jesus remind us, is not just about what we give up but about what we give—our time, our resources, and our hearts—to those in need. By living in this way, we draw closer to God and become instruments of His mercy and love.