Daily Catholic Mass Readings for January 30, 2026
First Reading: 2 Samuel 11.1-4a, 5-10a, 13-17
1In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.2It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful.3And David sent and inquired about the woman. And one said, "Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"4So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house.5And the woman conceived, and she sent and told David, "I am pregnant."6So David sent word to Joab, "Send me Uriah the Hittite." And Joab sent Uriah to David.7When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going.8Then David said to Uriah, "Go down to your house and wash your feet." And Uriah went out of the king's house, and there followed him a present from the king.9But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house.10When they told David, "Uriah did not go down to his house," David said to Uriah, "Have you not come from a journey? Why did you not go down to your house?"13And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.14In the morning David wrote a letter to Joab and sent it by the hand of Uriah.15In the letter he wrote, "Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die."16And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men.17And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died.
Psalm 51
1Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.2Wash me thoroughly from my iniquity, and cleanse me from my sin!3For I know my transgressions, and my sin is ever before me.4Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.5Behold, I was brought forth in iniquity, and in sin did my mother conceive me.6Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.8Let me hear joy and gladness; let the bones that you have broken rejoice.9Hide your face from my sins, and blot out all my iniquities.10Create in me a clean heart, O God, and renew a right spirit within me.11Cast me not away from your presence, and take not your Holy Spirit from me.12Restore to me the joy of your salvation, and uphold me with a willing spirit.13Then I will teach transgressors your ways, and sinners will return to you.14Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.15O Lord, open my lips, and my mouth will declare your praise.16For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.17The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.18Do good to Zion in your good pleasure; build up the walls of Jerusalem;19then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.
Gospel: Mark 4.26-34
26And he said, "The kingdom of God is as if a man should scatter seed on the ground.27He sleeps and rises night and day, and the seed sprouts and grows; he knows not how.28The earth produces by itself, first the blade, then the ear, then the full grain in the ear.29But when the grain is ripe, at once he puts in the sickle, because the harvest has come."30And he said, "With what can we compare the kingdom of God, or what parable shall we use for it?31It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth,32yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade."33With many such parables he spoke the word to them, as they were able to hear it.34He did not speak to them without a parable, but privately to his own disciples he explained everything.
Sermon
Today's readings present us with a stark contrast: the profound depth of human sin and the mysterious, quiet power of God's Kingdom. In the first reading, we witness King David, a man after God's own heart, straying from his duty by remaining in Jerusalem during wartime. From this idleness, a series of catastrophic choices unfolds: he succumbs to lust, commits adultery with Bathsheba, then engages in elaborate deception and ultimately orchestrates the murder of her loyal husband, Uriah, to cover his sin. It is a sobering account of how quickly unchecked desire and the abuse of power can corrupt even the greatest among us, leading to betrayal and bloodshed. The Gospel, however, speaks of a different reality: Jesus describes the Kingdom of God through two parables. It is like a seed sown that grows and bears fruit whether the sower understands how or not, and like a tiny mustard seed that, once planted, grows into the largest of shrubs, providing shelter for all.
These two narratives, so different in tone and content, offer us profound insights for our daily lives. David's tragic story serves as a powerful cautionary tale, reminding us of the destructive spiral that begins when we neglect our duties and entertain temptations. One moral compromise can quickly lead to a web of lies and even greater evils, demonstrating the terrible cost of putting our own desires above God's law and the dignity of others. Yet, even in the face of such human failing, the parables of the Kingdom reassure us of God's persistent grace and unwavering plan. They remind us that the work of God often begins small, grows mysteriously beyond our full comprehension, and ultimately becomes vast and encompassing. Our task is not to orchestrate grand schemes or succumb to worldly power, but to humbly sow seeds of faith, love, and righteousness in our own lives and communities, trusting that God will bring about the growth, even when we don't see immediate results. We are called to be vigilant against the deceit of sin, while simultaneously nurturing the quiet, transformative power of God's presence within us and around us.