Daily Readings - Tue Apr 01 2025
Ezekiel
1Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar.2Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side.3Going on eastward with a measuring line in his hand, the man measured a thousand cubits, and then led me through the water, and it was ankle-deep.4Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep.5Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through.6And he said to me, "Son of man, have you seen this?"Then he led me back to the bank of the river.7As I went back, I saw on the bank of the river very many trees on the one side and on the other.8And he said to me, "This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh.9And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes.12And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing."
John
1After this there was a feast of the Jews, and Jesus went up to Jerusalem.2Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.3In these lay a multitude of invalids--blind, lame, and paralyzed.4See Footnote5One man was there who had been an invalid for thirty-eight years.6When Jesus saw him lying there and knew that he had already been there a long time, he said to him, "Do you want to be healed?"7The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me."8Jesus said to him, "Get up, take up your bed, and walk."9And at once the man was healed, and he took up his bed and walked.Now that day was the Sabbath.10So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."11But he answered them, "The man who healed me, that man said to me, 'Take up your bed, and walk.'"12They asked him, "Who is the man who said to you, 'Take up your bed and walk'?"13Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.14Afterward Jesus found him in the temple and said to him, "See, you are well! Sin no more, that nothing worse may happen to you."15The man went away and told the Jews that it was Jesus who had healed him.16And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath.
Sermon
In today's readings, we encounter powerful symbols of healing and divine providence. Ezekiel's vision of water flowing from the temple signifies God's life-giving Spirit, transforming a barren land into a fertile paradise. This water, increasing in depth and becoming a torrent, brings abundant life to all it touches, with trees lining its banks and fruit flourishing continuously. Ezekiel's prophecy points to a future where God's presence restores all things, offering spiritual nourishment and healing.
In the Gospel, John 5:1-16, Jesus heals a man who has suffered for 38 years at the Pool of Bethesda. This miracle, performed on the Sabbath, challenges traditional norms and highlights Jesus' divine authority. The man's immediate obedience to Jesus' command, despite the controversy, exemplifies faith and trust in God's power. Jesus' healing is not just physical but also spiritual, urging the man to sin no more, emphasizing the connection between healing and moral living.
Both readings converge on the theme of water as a symbol of divine life and healing. Ezekiel's vision is a future promise, while John's account is a present reality through Jesus. This teaches us to trust in God's timing and methods, even when they challenge our understanding. The moral lesson is clear: faith and obedience are essential. As we face life's struggles, let us seek God's healing, whether physical, emotional, or spiritual, trusting in His plan. May we approach each challenge with perseverance, knowing God works to bring life and healing in ways beyond our expectations. Let us embrace His call to trust and obey, finding renewal and purpose in His presence.