Daily Catholic Mass Readings for March 7, 2025
First Reading: Isaiah 58.1-9a
1"Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.2Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.3'Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.4Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.5Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?6"Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?7Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?8Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.9Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness,
Psalm 51
1Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.2Wash me thoroughly from my iniquity, and cleanse me from my sin!3For I know my transgressions, and my sin is ever before me.4Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.5Behold, I was brought forth in iniquity, and in sin did my mother conceive me.6Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.8Let me hear joy and gladness; let the bones that you have broken rejoice.9Hide your face from my sins, and blot out all my iniquities.10Create in me a clean heart, O God, and renew a right spirit within me.11Cast me not away from your presence, and take not your Holy Spirit from me.12Restore to me the joy of your salvation, and uphold me with a willing spirit.13Then I will teach transgressors your ways, and sinners will return to you.14Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.15O Lord, open my lips, and my mouth will declare your praise.16For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.17The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.18Do good to Zion in your good pleasure; build up the walls of Jerusalem;19then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.
Gospel: Matthew 9.14-15
14Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"15And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
Sermon
The readings from Isaiah and Matthew offer profound insights into the nature of fasting and spiritual practice. Isaiah emphasizes that true fasting extends beyond mere abstinence from food, instead requiring a commitment to justice and compassion. He calls for actions that reflect a genuine connection to God, such as feeding the hungry and clothing the naked. This form of fasting leads to spiritual renewal and healing, as it aligns with God's desire for justice and mercy.
In Matthew, Jesus shifts the focus to the context of fasting. He compares his presence to that of a groom, indicating that his disciples should not fast while he is with them, as it is a time of joy and celebration. However, when he is taken away, fasting will become appropriate as an act of mourning and spiritual preparation. This highlights the importance of understanding the timing and spirit behind fasting, ensuring it is a heartfelt response rather than a mere ritual.
Together, these readings teach us that spiritual practices like fasting must be authentic and rooted in love and service. In our daily lives, we should examine our motivations and ensure our actions reflect a commitment to justice and compassion. Whether in times of celebration or fasting, our focus should remain on deepening our relationship with God and serving others, trusting in His presence and timing. The moral lesson is clear: our spiritual practices should be genuine, leading us to greater love and service, rather than being empty rituals.