Daily Catholic Mass Readings for July 30, 2024
First Reading: Jeremiah 14.17-22
17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!20We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.21Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Psalm 79
1O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.2The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.3Their blood have they shed like water round about Jerusalem; and there was none to bury them.4We are become a reproach to our neighbours, a scorn and derision to them that are round about us.5How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.7For they have devoured Jacob, and laid waste his dwelling place.8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.11Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;12And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.13So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Gospel: Matthew 13.36-43
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.37He answered and said unto them, He that soweth the good seed is the Son of man;38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Sermon
The readings today invite us to reflect on the interplay between suffering, sin, and the ultimate triumph of God's justice. In Jeremiah, we hear a heartfelt lament over the suffering of Judah, a consequence of their sins. The prophet intercedes, acknowledging their wrongdoing and pleading for mercy, trusting in God's covenant. This context is set amidst the turmoil of the Babylonian exile, where the people endure affliction and famine, prompting a cry for healing and peace.
In the Gospel, Matthew presents Jesus' parable of the weeds, which he explains to his disciples. This parable illustrates the coexistence of good and evil in the world until the final judgment. Jesus assures us that while evil may currently thrive, God's justice will ultimately prevail, separating the wicked from the righteous at the end of the age. This teaching emphasizes trust in God's plan and the importance of remaining faithful amidst life's challenges.
These readings remind us that we live in a world where good and evil coexist. Jeremiah's plea for mercy and Jesus' parable encourage us to examine our lives for sin and to repent. They call us to trust in God's justice, knowing that He will bring about righteousness in His time. As we navigate our daily lives, may we remain vigilant, steadfast in our faith, and hopeful in God's promise of ultimate redemption.