Daily Readings - Sat Apr 09 2022
Ezekiel
21And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:23Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.28And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
John
45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.46But some of them went their ways to the Pharisees, and told them what things Jesus had done.47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.53Then from that day forth they took counsel together for to put him to death.54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.55And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.56Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Sermon
In today’s readings, we encounter powerful visions of unity and sacrifice. Ezekiel’s prophecy paints a vivid picture of God’s promise to restore Israel, gathering the scattered people into one nation under one shepherd, with God’s sanctuary forever in their midst. This vision speaks to a people in exile, longing for redemption and unity. Ezekiel’s words are a testament to God’s enduring covenant and His desire to dwell among His people, bringing peace and sanctification.
In the Gospel, John presents a stark contrast as the religious leaders plot against Jesus, fearing His influence and the potential loss of their power. Caiaphas’s unwitting prophecy—that one man should die for the nation—foreshadows the ultimate sacrifice Jesus will make. This passage reveals the tension between those who seek to maintain control and those who recognize the divine plan unfolding through Jesus. It also highlights the irony that the leaders’ actions, meant to preserve their status, ultimately contribute to the fulfillment of God’s plan.
These readings remind us that unity and redemption often come at a cost. Ezekiel’s vision calls us to trust in God’s promise of restoration, even when we feel scattered or divided. John’s account invites us to reflect on our own willingness to embrace sacrifice for the greater good. In our daily lives, we are called to be instruments of unity, even when it requires letting go of our own desires or comforts. Let us ask ourselves: Where am I being called to trust in God’s plan, even when it seems uncertain? How can I contribute to the unity and sanctification of those around me? May we, like Ezekiel and Jesus, embrace the call to be part of God’s redemptive work in the world.