Daily Catholic Mass Readings for March 27, 2022
First Reading: Joshua 5.9a, 10-12
9And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.10And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.11And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.12And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
Psalm 34
1I will bless the LORD at all times: his praise shall continually be in my mouth.2My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.3O magnify the LORD with me, and let us exalt his name together.4I sought the LORD, and he heard me, and delivered me from all my fears.5They looked unto him, and were lightened: and their faces were not ashamed.6This poor man cried, and the LORD heard him, and saved him out of all his troubles.7The angel of the LORD encampeth round about them that fear him, and delivereth them.8O taste and see that the LORD is good: blessed is the man that trusteth in him.9O fear the LORD, ye his saints: for there is no want to them that fear him.10The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.11Come, ye children, hearken unto me: I will teach you the fear of the LORD.12What man is he that desireth life, and loveth many days, that he may see good?13Keep thy tongue from evil, and thy lips from speaking guile.14Depart from evil, and do good; seek peace, and pursue it.15The eyes of the LORD are upon the righteous, and his ears are open unto their cry.16The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.17The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.18The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.19Many are the afflictions of the righteous: but the LORD delivereth him out of them all.20He keepeth all his bones: not one of them is broken.21Evil shall slay the wicked: and they that hate the righteous shall be desolate.22The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Second Reading: 2 Corinthians 5.17-21
17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Gospel: Luke 15.1-3, 11-32
1Then drew near unto him all the publicans and sinners for to hear him.2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.3And he spake this parable unto them, saying,11And he said, A certain man had two sons:12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.17And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,19And am no more worthy to be called thy son: make me as one of thy hired servants.20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:23And bring hither the fatted calf, and kill it; and let us eat, and be merry:24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.26And he called one of the servants, and asked what these things meant.27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.28And he was angry, and would not go in: therefore came his father out, and intreated him.29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.31And he said unto him, Son, thou art ever with me, and all that I have is thine.32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Sermon
The readings today invite us to reflect on the themes of renewal, reconciliation, and the boundless mercy of God. In the first reading from Joshua, we see the Israelites marking a new beginning as they celebrate the Passover in the Promised Land, leaving behind the hardships of the wilderness. This moment signifies their transition from a life of wandering to one of stability and covenant fulfillment. The second reading from 2 Corinthians reminds us that through Christ, we are made new creatures, and our old selves have passed away. Paul emphasizes that we are ambassadors of reconciliation, called to share the message of God’s mercy and forgiveness with the world. The Gospel, the parable of the Prodigal Son, beautifully illustrates this mercy. The younger son, after squandering his inheritance and hitting rock bottom, returns home to a father who runs to meet him with compassion and celebration. Meanwhile, the elder son’s resentment highlights the challenge of embracing God’s unconditional love and forgiveness.
These readings are deeply connected, as they all point to the transformative power of God’s grace. The Israelites in Joshua experience a new beginning in the Promised Land, symbolizing the end of their old way of life and the start of a new covenant. In 2 Corinthians, Paul speaks of a spiritual renewal through Christ, where believers are called to live as new creations. The parable of the Prodigal Son brings this to life, showing how God’s love is not limited by our failures but is instead poured out in abundance, calling us to return to Him. The elder son’s reaction, however, reminds us that we must also let go of our own sense of self-righteousness and resentment, embracing the joy of reconciliation.
In our daily lives, these readings call us to reflect on our own relationship with God and with others. Have we, like the younger son, wandered away from God and are in need of returning? Or are we like the elder son, holding onto resentment and struggling to accept God’s mercy? The message is clear: God’s love is always available to us, and He rejoices when we return to Him. Let us ask ourselves: Are we open to receiving His forgiveness? Are we willing to extend that same forgiveness and mercy to others? The readings remind us that reconciliation is not just a one-time event but a continuous process of turning back to God and living as new creations in Christ. May we embrace this call to renewal and reconciliation, trusting in the boundless love and mercy of our Heavenly Father.