Daily Catholic Mass Readings for February 24, 2022
First Reading: James 5.1-6
1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.2Your riches are corrupted, and your garments are motheaten.3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.6Ye have condemned and killed the just; and he doth not resist you.
Psalm 49
1Hear this, all ye people; give ear, all ye inhabitants of the world:2Both low and high, rich and poor, together.3My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.4I will incline mine ear to a parable: I will open my dark saying upon the harp.5Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?6They that trust in their wealth, and boast themselves in the multitude of their riches;7None of them can by any means redeem his brother, nor give to God a ransom for him:8For the redemption of their soul is precious, and it ceaseth for ever:)9That he should still live for ever, and not see corruption.10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.12Nevertheless man being in honour abideth not: he is like the beasts that perish.13This their way is their folly: yet their posterity approve their sayings. Selah.14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.15But God will redeem my soul from the power of the grave: for he shall receive me. Selah.16Be not thou afraid when one is made rich, when the glory of his house is increased;17For when he dieth he shall carry nothing away: his glory shall not descend after him.18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.19He shall go to the generation of his fathers; they shall never see light.20Man that is in honour, and understandeth not, is like the beasts that perish.
Gospel: Mark 9.41-50
41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:44Where their worm dieth not, and the fire is not quenched.45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:46Where their worm dieth not, and the fire is not quenched.47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:48Where their worm dieth not, and the fire is not quenched.49For every one shall be salted with fire, and every sacrifice shall be salted with salt.50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Sermon
The readings today challenge us to reflect on how we live our lives in relation to God and others. In the first reading from James, we hear a stern warning to those who have exploited others for wealth and comfort. James condemns the corruption of riches and the injustice of withholding fair pay from workers, emphasizing that such actions store up wrath for the last days. This passage reminds us that earthly wealth is fleeting and that our actions have eternal consequences. James calls us to live with integrity, treating others justly and not allowing our desires for luxury to lead us astray.
In the Gospel, Mark presents Jesus teaching about the seriousness of sin and the importance of caring for others, especially the vulnerable. Jesus warns that causing scandal to one of the "little ones" is a grave offense, and He uses dramatic imagery—cutting off one’s hand, foot, or plucking out one’s eye—to emphasize the need to avoid sin at all costs. This teaching is not about literal self-mutilation but about the radical commitment required to live a life pleasing to God. Jesus also reminds us that we are called to be "salt" for the world, preserving and seasoning it with love, compassion, and justice.
Together, these readings call us to examine our priorities and actions. James urges us to avoid exploitation and greed, while Mark challenges us to live with moral integrity and care for the vulnerable. In our daily lives, this means being mindful of how our choices affect others, especially those who are marginalized or oppressed. It means living simply, treating others justly, and being willing to sacrifice our own desires for the sake of living a virtuous life. Let us strive to be salt in the world, preserving the dignity of all people and reflecting the love of God in all we do.