Daily Readings - Thu Sep 24 2020

Ecclesiastes

2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.3What profit hath a man of all his labour which he taketh under the sun?4One generation passeth away, and another generation cometh: but the earth abideth for ever.5The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.11There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

Luke

7Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Sermon

In today’s readings, we encounter two distinct yet interconnected reflections on the human search for meaning and truth. The first reading from Ecclesiastes presents a somber meditation on the fleeting nature of life and the futility of earthly pursuits. The author laments that all human endeavors under the sun are “vanity of vanities,” a cycle of repetition and impermanence. The earth endures, but human generations rise and fall, and even the greatest achievements are forgotten over time. This reading invites us to confront the limits of human ambition and the transience of worldly gains. The Gospel reading shifts our focus to the confusion and curiosity of Herod the tetrarch. Herod has heard of Jesus’ mighty works, but he is torn between doubt and intrigue. Some suggest that John the Baptist has risen from the dead, while others speculate that Elijah or another ancient prophet has reappeared. Herod’s uncertainty reflects the human tendency to seek meaning in the familiar, even when faced with something entirely new and transformative. His desire to “see him” reveals a deep-seated longing for truth, though it is clouded by his own preconceptions and fears. These readings remind us that the search for meaning is universal, yet it is easy to become mired in doubt or distracted by the cycles of the world. Ecclesiastes warns us against chasing after things that will inevitably pass away, while the Gospel invites us to look beyond the surface and embrace the radical newness of God’s plan. In our own lives, we often find ourselves caught between the futility of earthly pursuits and the hope of something greater. Let us turn to Christ, who alone can satisfy our deepest longings and offer true fulfillment. May we not be content with the fleeting, but instead seek the eternal truths that only God can provide.