Daily Catholic Mass Readings for November 23, 2019
First Reading: 1 Maccabees 6.1-13
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Psalm 9
1I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.2I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.3When mine enemies are turned back, they shall fall and perish at thy presence.4For thou hast maintained my right and my cause; thou satest in the throne judging right.5Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.6O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.7But the LORD shall endure for ever: he hath prepared his throne for judgment.8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.9The LORD also will be a refuge for the oppressed, a refuge in times of trouble.10And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.11Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.12When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.13Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:14That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.16The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.17The wicked shall be turned into hell, and all the nations that forget God.18For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.19Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.20Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
Gospel: Luke 20.27-40
27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,28Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.29There were therefore seven brethren: and the first took a wife, and died without children.30And the second took her to wife, and he died childless.31And the third took her; and in like manner the seven also: and they left no children, and died.32Last of all the woman died also.33Therefore in the resurrection whose wife of them is she? for seven had her to wife.34And Jesus answering said unto them, The children of this world marry, and are given in marriage:35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.38For he is not a God of the dead, but of the living: for all live unto him.39Then certain of the scribes answering said, Master, thou hast well said.40And after that they durst not ask him any question at all.
Sermon
In today's readings, we encounter two distinct narratives that converge on themes of divine justice, the afterlife, and the consequences of human actions. The first reading from 1 Maccabees portrays King Antiochus, overwhelmed by grief and regret, as he confronts the repercussions of his oppressive deeds, particularly against Jerusalem. His downfall serves as a testament to the principle that sin leads to downfall, while the Jewish people, though oppressed, ultimately find triumph through their faith and resilience.
The Gospel from Luke presents a theological debate where the Sadducees challenge Jesus on the concept of resurrection. Using a complex scenario involving seven brothers and their wife, they aim to discredit the idea of an afterlife. Jesus, however, transcends their earthly perspective, explaining that in the resurrection, relationships will be redefined, akin to the angels, and all will be alive in God's presence. He underscores this by referencing Moses, affirming that God is the God of the living, not the dead.
Both readings, though differing in context—one historical and the other theological—unite in their exploration of death, divine justice, and eternal life. The Maccabean narrative highlights earthly consequences of sin, while Luke's Gospel elevates our gaze to the hope of resurrection. Together, they remind us to live with integrity, trusting in God's plan beyond our mortal lives. The moral lesson is clear: sin has consequences, but through faith and virtuous living, we can embrace the hope of eternal life, where all are alive in God's eternal embrace.