Daily Catholic Mass Readings for May 23, 2024
First Reading: James 5.1-6
1Come now, you rich, weep and howl for the miseries that are coming upon you.2Your riches have rotted and your garments are moth-eaten.3Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.4Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.5You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter.6You have condemned; you have murdered the righteous person. He does not resist you.
Psalm 49
1Hear this, all peoples! Give ear, all inhabitants of the world,2both low and high, rich and poor together!3My mouth shall speak wisdom; the meditation of my heart shall be understanding.4I will incline my ear to a proverb; I will solve my riddle to the music of the lyre.5Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me,6those who trust in their wealth and boast of the abundance of their riches?7Truly no man can ransom another, or give to God the price of his life,8for the ransom of their life is costly and can never suffice,9that he should live on forever and never see the pit.10For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.11Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names.12Man in his pomp will not remain; he is like the beasts that perish.13This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah14Like sheep they are appointed for Sheol; Death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.15But God will ransom my soul from the power of Sheol, for he will receive me. Selah16Be not afraid when a man becomes rich, when the glory of his house increases.17For when he dies he will carry nothing away; his glory will not go down after him.18For though, while he lives, he counts himself blessed,--and though you get praise when you do well for yourself--19his soul will go to the generation of his fathers, who will never again see light.20Man in his pomp yet without understanding is like the beasts that perish.
Gospel: Mark 9.41-50
41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.42"Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.44See Footnote45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.46See Footnote47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,48'where their worm does not die and the fire is not quenched.'49For everyone will be salted with fire.50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another."
Sermon
The readings today offer a powerful message about justice, compassion, and personal responsibility. The first reading from James 5:1-6 condemns the exploitation of the poor by the wealthy, warning of the corruption and consequences that follow such actions. It calls for fairness and justice in how we treat others, especially those who are vulnerable. The Gospel from Mark 9:41-50 emphasizes the importance of caring for others, particularly the weak, and the severe repercussions of leading them into sin. Jesus teaches the necessity of radical self-denial, urging us to make sacrifices to avoid sin and live righteously.
These readings are set against the backdrop of early Christian communities, where James addresses the exploitation within wealthier segments, while Mark highlights Jesus' teachings on moral responsibility. Together, they underscore the dual focus of social justice and personal accountability. James reminds us of the consequences of oppression, while Mark stresses the need for self-reflection and sacrifice to avoid sin.
In our daily lives, these teachings call us to mindfulness and compassion. We must ensure our actions do not harm others, especially the less fortunate, and treat workers with fairness. From Mark, we learn the importance of self-discipline, making difficult choices to uphold moral standards. The moral lesson is clear: justice, compassion, and self-discipline are essential. Let us examine our lives, striving to live justly and compassionately, willing to make sacrifices for a righteous life.