Daily Readings - Thu Feb 17 2022
James
1My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,3and if you pay attention to the one who wears the fine clothing and say, "You sit here in a good place," while you say to the poor man, "You stand over there," or, "Sit down at my feet,"4have you not then made distinctions among yourselves and become judges with evil thoughts?5Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?6But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?7Are they not the ones who blaspheme the honorable name by which you were called?8If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you are doing well.9But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Mark
27And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?"28And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets."29And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ."30And he strictly charged them to tell no one about him.31And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.32And he said this plainly. And Peter took him aside and began to rebuke him.33But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man."
Sermon
The readings today invite us to reflect on the nature of faith, discipleship, and the call to live according to God’s will. In the first reading from James, we are reminded that true faith is not about outward appearances or showing favoritism, but about living out the royal law: “Love your neighbor as yourself.” James challenges us to examine how we treat others, especially the poor and the marginalized, for it is in our actions toward them that we reveal whether our faith is genuine. The second reading from Mark’s Gospel shifts our focus to the identity of Jesus and the cost of following Him. Peter’s confession that Jesus is the Christ is a moment of great faith, but it is quickly followed by a misunderstanding of what it means for Jesus to be the Messiah. Jesus teaches His disciples that His path is one of suffering, rejection, and ultimately resurrection, and He calls them—and us—to embrace this same path of self-denial and fidelity to God’s plan.
The two readings are connected by the theme of living out one’s faith in a way that aligns with God’s will, rather than our own preferences or worldly standards. James warns against the temptation to judge others based on appearances or social status, while Mark highlights the temptation to follow a version of Christianity that avoids the cross. Both readings call us to humility, self-awareness, and a willingness to let go of our own agendas in order to follow God’s plan. This is not always easy, as Peter’s reaction shows, but it is essential for true discipleship.
In our daily lives, these readings challenge us to examine how we treat others and how we understand our relationship with God. Do we show favoritism or judge others unfairly? Are we willing to embrace the sacrifices and challenges that come with following Christ? The moral lesson here is clear: our faith must be lived out in love, humility, and a commitment to God’s will, even when it leads us to places we would rather not go. Let us ask for the grace to see others as God sees them and to follow Jesus with courage and fidelity, trusting that His plan, though difficult, leads to true life and resurrection.