Daily Readings - Fri Feb 07 2020
Mark
14King Herod heard of it, for Jesus' name had become known. Some said, "John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him."15But others said, "He is Elijah." And others said, "He is a prophet, like one of the prophets of old."16But when Herod heard of it, he said, "John, whom I beheaded, has been raised."17For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her.18For John had been saying to Herod, "It is not lawful for you to have your brother's wife."19And Herodias had a grudge against him and wanted to put him to death. But she could not,20for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.21But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee.22For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, "Ask me for whatever you wish, and I will give it to you."23And he vowed to her, "Whatever you ask me, I will give you, up to half of my kingdom."24And she went out and said to her mother, "For what should I ask?" And she said, "The head of John the Baptist."25And she came in immediately with haste to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."26And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her.27And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison28and brought his head on a platter and gave it to the girl, and the girl gave it to her mother.29When his disciples heard of it, they came and took his body and laid it in a tomb.
Sermon
In today’s readings, we encounter two powerful narratives that invite us to reflect on faith, integrity, and the consequences of our choices. The first reading from Sirach presents David as a model of trust in God, highlighting his victories and his unwavering gratitude. David’s story reminds us that true strength comes not from human prowess but from reliance on the Almighty. The Gospel, however, shifts our focus to a darker tale of power, manipulation, and tragedy. Mark’s account of John the Baptist’s execution reveals the dangers of unchecked ambition and the cost of speaking truth to power. Herod, swayed by fear and pride, allows his oath and public image to lead him to a horrific act, while John remains steadfast in his convictions, even in the face of death.
These readings, though seemingly disparate, are connected by the theme of faith under trial. David’s trust in God and John’s martyrdom both illustrate how faith shapes our responses to challenges. David’s victories were not just military triumphs but spiritual ones, as he continually acknowledged God’s hand in his life. Similarly, John’s unwavering commitment to truth, even in the face of death, stands as a testament to the power of faith. Both stories remind us that faith is not about avoiding difficulties but about facing them with courage and integrity.
In our daily lives, these readings challenge us to examine our own commitments and values. Are we willing to stand by our principles, even when it is uncomfortable or costly? Do we, like David, cultivate a habit of gratitude and trust in God’s providence? John’s martyrdom, in particular, invites us to reflect on the importance of speaking truth in a world often driven by power and self-interest. As we navigate our own trials, may we draw strength from these examples, remembering that true greatness lies not in power or prestige but in fidelity to God and the courage to live according to His will.