Daily Readings - Fri Aug 01 2025
Leviticus
1And the Lord spoke to Moses, saying4Therefore, these are the feasts of the Lord, which you must celebrate in their times5The first month, the fourteenth day of the month, at evening, is the Passover of the Lord6And the fifteenth day of this month is the solemnity of the unleavened bread of the Lord. For seven days shall you eat unleavened bread7The first day shall be greatly honored and holy to you; you shall do no servile work in it8But you shall offer a sacrifice with fire, for seven days, to the Lord. Then the seventh day shall be more honored and more holy; and you shall do no servile work in it9And the Lord spoke to Moses, saying10Speak to the sons of Israel, and you shall say to them: When you will have entered into the land which I will give to you, and you will have harvested your grain fields, you shall carry the sheaves of grain, the first-fruits of your harvest, to the priest11He shall lift up a sheaf before the Lord, on the day after the Sabbath, so that it may be acceptable for you, and he shall sanctify it15Therefore, you shall number from the day after the Sabbath, in which you offered a sheaf of the first-fruits, seven full weeks16all the way to the day after the completion of the seventh week, that is, fifty days, and then you shall offer a new sacrifice to the Lord27The tenth day of this seventh month shall be the day of atonement; it shall be most honored, and it shall be called holy. And you shall afflict your souls on that day, and you shall offer a holocaust to the Lord34Say to the sons of Israel: From the fifteenth day of this seventh month, there shall be the Feast of Tabernacles: seven days for the Lord35The first day shall be called most honored and most holy; you shall do no servile work in it36And for seven days you shall offer holocausts to the Lord. Likewise, the eighth day shall be most honored and most holy, and you shall offer holocausts to the Lord. For it is the day of assembly and gathering. You shall do no servile work in it37These are the feasts of the Lord, which you shall call most honored and most holy, and in them you shall offer oblations to the Lord: holocausts and libations according to the rite of each particular day
Matthew
54And arriving in his own country, he taught them in their synagogues, so much so that they wondered and said: "How can such wisdom and power be with this one55Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude56And his sisters, are they not all with us? Therefore, from where has this one obtained all these things?57And they took offense at him. But Jesus said to them, "A prophet is not without honor, except in his own country and in his own house.58And he did not work many miracles there, because of their unbelief
Sermon
In today's readings, we journey through two significant moments in the biblical narrative, each offering profound insights into faith, community, and the divine presence in our lives. The first reading from Leviticus details the sacred feasts of the Israelites, emphasizing their communal and spiritual significance. These feasts were not merely rituals but opportunities for the people to connect with God and celebrate their covenant. The Gospel, however, shifts our focus to Jesus's experience in his hometown, where He faces skepticism and rejection, highlighting the challenge of recognizing the divine in the familiar.
The context of Leviticus is rooted in the establishment of Israel's religious practices, providing a framework for worship and community life. These feasts served as reminders of God's presence and the people's history, fostering unity and spiritual renewal. In contrast, Matthew's account of Jesus in His hometown reveals the tension between communal expectations and individual faith. Jesus's wisdom and miracles, while recognized by some, are met with doubt by others, illustrating the human struggle with faith and the divine.
These readings relate through their emphasis on community and individual faith. The feasts in Leviticus are communal acts of worship, while Jesus's experience underscores the personal challenge of faith. Together, they remind us that faith is both a collective and individual journey. Applying this to our lives, we are called to participate in communal worship, which strengthens our faith, while also nurturing our personal relationship with God. This balance helps us recognize the divine in our midst, even when it seems ordinary.
The moral lesson here is twofold: first, not to let familiarity breed contempt, but to seek the sacred in everyday encounters. Second, to maintain faith despite doubt, trusting in God's presence and plan. May we, like the Israelites and Jesus's disciples, embrace both the communal and personal aspects of our faith, allowing it to transform our lives and our communities.