Daily Readings - Fri Feb 14 2020
1 Kings
29And it happened, in that time, that Jeroboam departed from Jerusalem. And the prophet Ahijah, the Shilonite, wearing a new cloak, found him on the way. And the two were alone in the field30And taking his new cloak, with which he was covered, Ahijah tore it into twelve parts31And he said to Jeroboam: "Take ten pieces for yourself. For thus says the Lord, the God of Israel: ‘Behold, I will tear the kingdom from the hand of Solomon, and I will give to you ten tribes32Yet one tribe shall remain with him, for the sake of my servant, David, as well as Jerusalem, the city which I have chosen out of all the tribes of Israel
19And Israel drew away from the house of David, even to the present day
Mark
31And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities32And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him33And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue34And gazing up to heaven, he groaned and said to him: "Ephphatha," which is, "Be opened.35And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly36And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it37And so much more did they wonder, saying: "He has done all things well. He has caused both the deaf to hear and the mute to speak.
Sermon
The readings today present us with two distinct yet interconnected moments in salvation history. In the first reading from 1 Kings, we witness the division of the kingdom of Israel. Jeroboam, who had been a loyal servant of Solomon, is torn between his loyalty to the king and the promise of God that he will inherit ten tribes. This division is not merely political but deeply spiritual, as it reflects the consequences of Solomon’s turning away from God and the fulfillment of God’s plan to maintain a remnant for David’s sake. The tearing of Ahijah’s cloak into twelve pieces symbolizes the fracturing of unity, yet even in division, God’s providence endures.
In the Gospel, we encounter a very different kind of division—one that Jesus comes to heal. A man who is deaf and mute is brought to him, and Jesus, in a deeply personal and intimate gesture, restores his hearing and speech. This miracle is not just a physical healing but a spiritual one, as it opens the man to the Word of God. The crowd’s amazement and their inability to keep silent about the miracle reveal the transformative power of God’s grace. Just as the kingdom of Israel was divided, our own lives can be marked by divisions—between faith and doubt, love and fear, unity and discord. Yet Jesus, in his compassion, seeks to heal these divisions and restore us to fullness of life.
These readings invite us to reflect on the ways in which we experience division in our own lives and in the world around us. Just as Jeroboam faced a choice between trust in God and the lure of power, we too are called to trust in God’s plan even when it seems uncertain. And just as the deaf and mute man was opened to new life by Jesus, we are invited to let go of our own spiritual deafness and muteness, to be opened to God’s Word and to speak it boldly to others. May we seek the healing that only Jesus can bring, and may we strive to be instruments of unity and reconciliation in a world so often torn apart by division.