Daily Catholic Mass Readings for September 20, 2018
First Reading: 1 Corinthians 15.1-11
1And so I make known to you, brothers, the Gospel that I preached to you, which you also received, and on which you stand2By the Gospel, too, you are being saved, if you hold to the understanding that I preached to you, lest you believe in vain3For I handed on to you, first of all, what I also received: that Christ died for our sins, according to the Scriptures4and that he was buried; and that he rose again on the third day, according to the Scriptures5and that he was seen by Cephas, and after that by the eleven6Next he was seen by more than five hundred brothers at one time, many of whom remain, even to the present time, although some have fallen asleep7Next, he was seen by James, then by all the Apostles8And last of all, he was seen also by me, as if I were someone born at the wrong time9For I am the least of the Apostles. I am not worthy to be called an Apostle, because I persecuted the Church of God10But, by the grace of God, I am what I am. And his grace in me has not been empty, since I have labored more abundantly than all of them. Yet it is not I, but the grace of God within me11For whether it is I or they: so we preach, and so you have believed
Psalm 118
1Alleluia. Confess to the Lord, for he is good, for his mercy is forever2Let Israel now say: For he is good, for his mercy is forever3Let the house of Aaron now say: For his mercy is forever4Let those who fear the Lord now say: For his mercy is forever5In my tribulation, I called upon the Lord. And the Lord heeded me with generosity6The Lord is my helper. I will not fear what man can do to me7The Lord is my helper. And I will look down upon my enemies8It is good to trust in the Lord, rather than to trust in man9It is good to hope in the Lord, rather than to hope in leaders10All the nations have surrounded me. And, in the name of the Lord, I have been avenged over them11Surrounding me, they closed in on me. And, in the name of the Lord, I have been avenged over them12They surrounded me like a swarm, and they burned like fire among the thorns. And, in the name of the Lord, I have been avenged over them13Having been pushed, I was overturned so as to fall. But the Lord took me up14The Lord is my strength and my praise. And he has become my salvation15A voice of exultation and salvation is in the tabernacles of the just16The right hand of the Lord has wrought virtue. The right hand of the Lord has exalted me. The right hand of the Lord has wrought virtue17I will not die, but I will live. And I will declare the works of the Lord18When chastising, the Lord chastised me. But he has not delivered me over to death19Open the gates of justice to me. I will enter them, and I will confess to the Lord20This is the gate of the Lord. The just will enter by it21I will confess to you because you have heard me. And you have become my salvation22The stone which the builders have rejected, this has become the head of the corner23By the Lord has this been done, and it is a wonder before our eyes24This is the day that the Lord has made. Let us exult and rejoice in it25O Lord, grant salvation to me. O Lord, grant good prosperity26Blessed is he who arrives in the name of the Lord. We have blessed you from the house of the Lord27The Lord is God, and he has enlightened us. Establish a solemn day amid a dense crowd, even to the horn of the altar28You are my God, and I will confess to you. You are my God, and I will exalt you. I will confess to you, for you have heeded me. And you have become my salvation29Confess to the Lord, for he is good, for his mercy is forever
Gospel: Luke 7.36-50
36Then certain Pharisees petitioned him, so that they might eat with him. And he went into the house of the Pharisee, and he reclined at table37And behold, a woman who was in the city, a sinner, found out that he was reclining at table in the house of the Pharisee, so she brought an alabaster container of ointment38And standing behind him, beside his feet, she began to wash his feet with tears, and she wiped them with the hair of her head, and she kissed his feet, and she anointed them with ointment39Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, "This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner.40And in response, Jesus said to him, "Simon, I have something to say to you." So he said, "Speak, Teacher.41"A certain creditor had two debtors: one owed five hundred denarii, and the other fifty42And since they did not have the ability to repay him, he forgave them both. So then, which of them loves him more?43In response, Simon said, "I suppose that it is he to whom he forgave the most." And he said to him, "You have judged correctly.44And turning to the woman, he said to Simon: "Do you see this woman? I entered into your house. You gave me no water for my feet. But she has washed my feet with tears, and has wiped them with her hair45You gave no kiss to me. But she, from the time that she entered, has not ceased to kiss my feet46You did not anoint my head with oil. But she has anointed my feet with ointment47Because of this, I tell you: many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.48Then he said to her, "Your sins are forgiven you.49And those who sat at table with him began to say within themselves, "Who is this, who even forgives sins?50Then he said to the woman: "Your faith has brought you salvation. Go in peace.
Sermon
In today’s readings, we encounter two powerful reflections on God’s grace and forgiveness. The first reading from 1 Corinthians reminds us of the core of the Gospel: Christ’s death and resurrection for our sins. Paul humbly acknowledges his unworthiness as an Apostle, yet he recognizes that it is solely by God’s grace that he has become a vessel for spreading the Good News. The Gospel from Luke presents a vivid contrast between the Pharisee and the sinful woman. While the Pharisee judges the woman’s past, Jesus reveals the depth of her love and the greatness of her forgiveness. He teaches that those who are forgiven much, love much, while those forgiven little, love little.
These readings are deeply connected. Paul’s emphasis on the resurrection underscores the ultimate act of God’s love and forgiveness, while the Gospel story illustrates how that forgiveness transforms lives. The woman’s extravagant love for Jesus is a response to the immense mercy she has received. Similarly, Paul’s zeal for preaching the Gospel flows from his own experience of grace, despite his past as a persecutor of the Church. Both readings call us to reflect on how we respond to God’s forgiveness in our own lives.
As we apply these readings to our daily lives, let us ask ourselves: Do we truly recognize the depth of God’s forgiveness in our own lives? Do we allow that forgiveness to transform us, to move us to love and serve others with the same extravagance as the sinful woman? Let us not be like the Pharisee, who focused on judgment rather than mercy. Instead, let us embrace the grace of God with humility and gratitude, and let that grace flow through us in acts of love and compassion. The moral of these readings is clear: God’s grace is abundant, and our response should be a life of love, rooted in the knowledge of how much we have been forgiven.